Sunday, May 31, 2009

Blood Donation is a privilege


How wonderful it is to be able to donate blood. Last time I had donated my blood may be about 20 years ago in Japan. Why had not I done any blood donation since then? In those days, I had been rejected to be a donor because of my frequent visits to various parts of the third world countries and also some medications I was taking at that time. It is not easy to give blood.


Since then, I had long awaited the time when I do not travel the third world countries and do not take any medication. As the time has gone, I think I had become ready to give blood since several years ago. But I had been missing the opportunities.   Whenever I saw a Red Cross bus for blood donation, I attempted to give blood. But most of the time, there were too many people waiting.
A few weeks ago, my colleague talked about his experience of blood donation. I thought it was the Buddha’s call. I visited “Give Life - American Red Cross” website right away and made online appointment. And today I made it at the nearby place for the first time in the last 20 years.


I was born and raised in Japan but I have been living in the US since 2001. I am very grateful to all people in the US for their support for me and for my family. Therefore, it has been my wish to fulfill my obligation to do some thing good for fellow American people. The dream has finally come true today.


Thank you, Red Cross people, for giving me this opportunity.
Thank you, Buddha, for this opportunity.

Blood donation is a privilege.
Mizutani

Monday, April 27, 2009

Learnig from HH the Dalai Lama


I very much enjoyed lectures by HH the Dalai Lama at the UC Santa Barbara on 4/24.  When I came to know about this lecture, tickets had been already sold out. And one ticket I had found at the Ticketmaster was $650!! Thanks to a friend who practices Tibetan Buddhism, however, I was able to get a special ticket and attended his lecture.

His morning lecture was “The Nature of Mind,” and the afternoon one was “Ethics for Our time.” Both lectures were very inspiring. Based on great knowledge and insight on the Buddha Dharma, he always gives excellent lectures and answers to various kinds of questions sincerely and joyfully. What I was most impressed this time were not only his messages, but also his joyfulness and inclusiveness. In his lecture, he shared with us his sincere feeling toward China. “Because of the Chinese invasion, I had to live outside of Tibet. Because of their occupation and oppression, I have many agonies. But I was able to meet various people and to have various experiences, because of the same reason. This is wonderful. In this sense, I am appreciative to China.” All 10,000 audiences were embraced in his wisdom, compassion, joy, and inclusiveness.

Through the lectures, I was filled with joy of the Dharma. And I renewed my vow to share the Dharma with people in the US for peace and happiness of all.

Thank you my friend who helped me to get a ticket!

................... UC Santa Barbara .......................

Tuesday, March 31, 2009

Land of Virtues

Life is wonderful!

I had a joyful opportunity of attending a Buddhist wedding celebration last Sunday at a Buddhist center, Rissho Kosei-kai of Los Angeles.
I believe the atmosphere of any wedding is a good reflection of the quality of lives of a bride and bridegroom. Warm and heartfelt congratulatory messages from friends were a good evidence of wonderful virtues of the new couple, Emi and Mike. A virtue is like a fruit. You cannot obtain it in a short time. But you will eventually get it in the due course of time through every day’s efforts. The Emi ‘tree’ and Mike ‘tree’ are both beautiful trees bearing good fruits, growing on the fertile ground. And I am sure their parents must have diligently prepared the land of boundless virtues for them throughout their lives. I am very proud of Emi and Mike and also their parents. We reap what we sow.

Rev. Taido Matsubara, prominent Zen master residing in Japan, once hiked in a mountain with his college classmates some 80 years ago (he is now 102 years old), he took a short rest by leaning on a big stone, on which he found a short poem inscribed. Since then, the poem had become a guiding principle of his life.
“Look at that!
In such a deep mountain,
A cherry tree is blooming;
Do your best,
even though no one may recognize you.”

Both Emi and Mike are artists.
Below is the link to one of Emi’s work, the world of the Lotus Sutra.
http://www.geocities.jp/koyappy_rkk/gallery/loillust.html

Congratulations, Emi and Mike.

Tuesday, February 10, 2009

Visiting Rissho Kosei-kai of Sumida Dharma Center

I am now in Tokyo. I visited Sumida, one of the old downtown districts in Tokyo today. One of my close friends, Rev. Koichi Saito, who now serves as minister of Rissho Kosei-kai of Sumida, invited me to attend a Hoza session at his Dharma Center. Before visiting the Dharma Center, Mr. Takagi of Rissho Kosei-kai of Sumida kindly guided me to the Memorial Hall in Tokyo.




Mr.Takagi and Memorial Hall





As you may know, Tokyo was destroyed by a gigantic earthquake, called the Great Kanto Earthquake, on September 1, 1923. Buildings and houses were either collapsed or burned down, and 100,000 people were killed. Sumida was one of the most affected areas.
People in Tokyo experienced another serious damage during the World War II. 325 B-29 aircrafts attacked Tokyo on March 10, 1945. A large portion of Tokyo was burned down and nearly 100,000 men and women including children were killed by this US air raid. It is known as Great Tokyo Air Raids.

In the Memorial Hall, all the victims of both the Great Kanto Earthquake and Great Tokyo Air Raids were enshrined. I offered my sincerest prayers to them. I had known about both incidents but by visiting and offering a prayer, my knowledge turned into my own experience. If I had been born at that time in this area, I must have been one of the victims. They lost their lives; I have my life here. I could not help but thinking about the meaning of life of mine and renewed my vow to live my life fully for peace and happiness of all.


Mr. Takagi explained to me that every October, 20-30 religions groups get together to offer prayers for victims. Under the guidance of minister, he had worked hard to make this interfaith prayer service realized. Every year at the prayer service, this Peace Bell is tolled. “May the sound of the bell reach to heart and mind of everyone and peace and harmony prevail in the world”. Mr. Takagi and I prayed together in front of the bell.


In the evening, I attended the Hoza session at Sumida Dharma Center. I was very happy to be with warm and friendly Sumida Sangha. I shared with the youth members the way to happiness. In order to make our lives happier and peaceful, we need to know the path. And we need to walk the path. I shared the path to happiness, known as the Six Perfections.

As you may know, they are;
1. Practice of Giving
2. Practice of Keeping the Precepts.
3. Practice of Perseverance
4. Practice of Efforts.
5. Practice of Meditation
6. Practice of Wisdom

We had good interactions and enjoyed the Hoza.
One man reflected on his everyday life and decided to start giving morning greeting to his parents by warmly saying, “Good Morning”. This is the Practice of Giving.
Another man determined to attend the 6am early morning chanting session for the next 21 days. This is the Practice of Keeping the Precepts.
Another one said that he would be more willingly giving a way to other cars on the street when he drives. This is the Practice of Perseverance.
Another one said that he would work harder at his office. This is the Practice of Efforts.
A young man decided to do Gokuyo, Sutra Recitation, more often. This is the Practice of Mediation.
Another one said that he would attend the hoza more often. This is the Practice of Wisdom.

I saw everyone’s buddha-nature working. And I was convinced that by walking the path we all can become buddhas. We should work together so that all living beings may awaken to the buddha-nature and world peace be achieved.

Saturday, January 31, 2009

Taking a Meal in Awareness

Taking a meal is a very happy occasion.
It gives us great satisfaction particularly when we are very hungry.
Good meal gives energy and strength in keeping our lives.
Eating with family and friends promote good conversation and bonding.
But it gives us much more. Taking a meal is also a precious opportunity of awakening.

Last year, I had a chance to visit the Mt. Hiei, near Kyoto, Japan, for the Tendai “Shi-Kan” meditation retreat. I appreciate generous support of Rev. Kojitsu Kobori, of Enryakuji-Temple. Without his support, this could not have happened.




Daishi-Do Temple on Mt. Hiei, where we stayed for 3 days.
This is the temple for the great master, "Ganzan Daishi Ryogen" (912 - 985 AD)


One of the most inspiring practices was meditation in taking a meal. As you may know, meditation is practiced not only in the sitting mode, but should be practiced in all occasions, including taking a meal.

Before we ate during the retreat on Mt. Hiei, we recited “the Five Contemplations When Taking A Meal”;
1. I consider the work required in producing this food, and I am grateful for its source.
2. I evaluate my virtues and examine any spiritual defects. The ratio between my virtues and
defects determines how much I shall deserve this offering.
3. I guard my heart cautiously from faults, particularly greed.
4. To strengthen and cure my weakening body, I consume this food as medicine.
5. As I continue on the spiritual path, I accept this offering with appreciation and gratitude.

Then, we started eating without any chatting or conversation. We kept eating in silence. It is a very awkward experience but I actually was able to feel and touch the presence of each food I took and also I was able to contemplate the source and life of the food. When I was able to appreciate each food more deeply, I had realized my habitual unconsciousness in food taking. Whenever I eat, I do appreciate food and also people who are involved in producing the food. But I was not truly touching the life of each food deeply. I would eat food basically unconsciously.

When we are hungry, we eat; when we are full, we stop.
When we are thirsty, we drink; when we are no more thirsty, we stop.

Our senses control our actions, when we are unconscious.
Internal and external conditions affect our senses, and our senses lead to actions.
For example, someone cuts in front of the car, and the driver gets angry and starts the road rage…

Full recognition and appreciation of food we take is a practice of awakening from unconscious.
Then instead of our senses controlling ourselves, we are able to control ourselves.

Since my family now lives in Japan, I take a meal alone at apartment in Irvine.
It sounds sad, but this gives me a chance to take a meal in awareness.

What do we do when I eat with family and friends?
Then I enjoy both eating and talking.
I am happy anyway.

Let's continue to practice for awakening!







Silent dinner at the Daishi-Do temple



Gassho
Mizutani

Wednesday, December 31, 2008

Because of you, I am now as I am!


Today is the last day of 2008.
Because this year was the first year at my newly assigned work, I spent more energy than previous years in keeping myself focused. By being focused, we are more empowered. With invaluable support from all beings, 2008 has become one of my most fruitful years with many precious encounters, accomplishments, and awakenings.
One of my awakenings I have experienced this year was that I had realized that because of the works and supports of so many people, I am now as I am.

Translation, publication, and distribution of Buddha Dharma books are some of the major works of mine since this year. These works gave me an opportunity to read a story behind the publication of the English translation of the Lotus Sutra, a major scripture of Mahayana Buddhism. This story was the testimonial speech by Rev. Kojiro Miyasaka, former Director of International Affairs Section of Rissho Kosei-kai Headquarters. His speech tells about how Rissho Kosei-kai Buddhist organization was able to publish the first English translation of the Lotus Sutra from Chinese translation. When I read this story, I was very grateful to Rev. Miyasaka. He became my hero.



After reading his story, I became most grateful to Rev. Bunno Kato, who had translated the Lotus Sutra from Chinese to English in 1925 for the first time in the world. Without his work, I am not able to share beautiful messages of the Lotus Sutra with people in the US.



Then I renewed my appreciation to Rev. Nikkyo Niwano, who taught me the value of Buddha Dharma through his guidance and his life.


Kumarajiva is the great Buddhist translator of 4th Century in China, who translated the Lotus Sutra from Sanskrit to Chinese. I am most grateful to Kumarajiva for his dedication to the work of translation of the Sutra of the Lotus Flower of the Wonderful Dharma.

My deepest appreciation goes to Shakyamuni Buddha, who is the source of wisdom, the source of most fulfilling life.
Then, I was awakened to all those who guided and supported me in pursuing my Buddhist life. They include my parents, my family, Buddhist Sangha in RK Sapporo, all RK Sangha members, and all friends.
Thank you everyone for your support, your life, and your presence.
Because of each and every one of you, I am now as I am!

Gassho
Shoko Mizutani

Sunday, November 30, 2008

Buddhist Heart in Symposium

Thanks to the support of distinguished speakers, UC Irvine faculty members and students, Rissho Kosei-kai Sangha, and all friends, we were successfully able to hold our first symposium on October 18 on UCI campus. I would like to express my gratitude particularly to all volunteers who helped the event. Following wonderful presentations by each speaker, very active interactions between the audience and speakers took place.

I was convinced that deep in heart everyone is sincerely searching the meaning and value of one’s life.

“How can Buddhist practices make a difference in this wounded world?” In reply to this self-questioning, Dr. Ruben Habito emphasized the importance of the Bodhisattva spirit. Then, he referred to the following words of Mr. Kenji Miyazawa, the Japanese poet and author of children’s stories; “There can be no individual happiness until the world as a whole is happy.” These words reflect the Buddha’s vow. From the Buddha’s eyes, everyone actually holds this Buddha’s vow within. The sense of caring others is innate nature of everyone. Unfortunately, however, we often forget this own vow.
I would like to keep cultivating my Buddhist heart so that I always remember this vow within myself and live it sincerely.

Again thank you everyone for your support for the symposium.

Gassho
Mizutani